In For a Penny: Bum-rush the Show!

“A wise man told me ‘Don’t argue with fools
‘Cause people from a distance can’t tell who is who’ ”
—Jay Z, “The Takeover”, The Blueprint

This past week I went to the Berkeley Rep to catch a preview performance of Jeff Augustin’s Last Tiger in Haiti. The story revolves around a group of “restaveks” (child slaves) and the stories they tell themselves to cope with the horrors of their daily lives. The first act takes place 15 years in the past, the second in present day, with the shadow of the 2010 Haitian earthquake looming large. Incidentally, this show was in production as Hurricane Matthew struck Haiti earlier this month, resulting in a death toll estimated between 1,000-1,300. As such, the curtain call features the actors asking for donations to help with relief efforts.

As I began putting on my coat, an older White man behind me began complaining to his female companion about being asked for donations. “It’s just like being in church: if I don’t put something in the collection plate I look like an asshole,” he said before ranting about how his having attended the performance should be “donation enough”. As I began making a mental list of just what obscenities I’d yell at him, I asked myself what the point would be in doing so. I put on my coat, dropped a fiver in the donation basket, and walked to BART.

I thought of that old man’s casual racism this past Tuesday when I went to The Magic to see Campo Santo’s final preview for Nogales. The play uses the story of José Antonio Elena Rodriguez – a Mexican teen killed on the Mexican side of the border wall by trigger-happy border agent on the Arizona side – as part of a wider examination on US-Mexican immigration. As I settled into my seat before the start of the show, a White couple in their 20s began talking about theatre around the country. The young woman said that she found Chicago “too insular,” but was willing to “tolerate” SF and LA. The young man ranted about how much he hated New York, really loved Cleveland, and lamented that in his short time in SF (he said he’d been here a week) he’d only seen “these kinds of ‘ethnic’ shows.” I didn’t turn around, but I could hear in his voice the way the word “ethnic” left a foul taste in his mouth. In fact, it’s probably for the best I didn’t turn around – I’d have been too tempted to punch him. I sipped my free wine and got ready for the show.

Neither of these incidents were a first for me and I know they won’t be the last. I also know from experience that if I were to engage them, odds are that I’m more likely to be painted as the bad guy. I’ve been in enough arguments at events for Intersection for The Arts and Z Space to know that what I call a debate has been described as “this Black guy just attacked us”. That can make someone a bit gun-shy about wanting to engage in such a debate again, leading to the misconception that he doesn’t have an opinion at all.

In my defense, my not hesitance has less to with how I’m perceived (although I do admit that I think about it) and more with my not wanting to “feed the trolls”. The old man at the Rep and the young couple at the Magic were, to my knowledge, nothing more than theatre patrons (ie. the lifeblood of our industry). They’re allowed to have opinions – passive-aggressively racist though they may be – so long they paid for their tickets; for full-color casts, no less. As much as I’d love to strap them in chairs Clockwork Orange-style as they sit front row for my long-planned production of Jean Genet’s Les Nègres, clownerie (The Blacks: A Clown Show), I take comfort in knowing I’m entitled to speak my opinion as freely as they, but that would be no different than engaging the anonymous randos who send me racist tweets. I haven’t been on Twitter since August, why do it in real life?

Not worth the effort.

If I’m going to spend time and energy voicing an opinion about theatre, both are better spent on actual theatre artists. Granted, this too will occasionally get me in hot water. A few years back I was at the developmental reading of a show by a popular local theatre with whom I’d recently gotten on very good terms. I’ll never forget how offended I felt when the longest sequence in the show was dedicated to one of the few White characters/actors getting a subplot only tangentially connected to the main action and characters. At intermission, I was pissed. Really pissed. I mean go-to-a-corner-away-from-your-colleagues-so-they-can’t-see-the-scowl-on-your-face pissed. They second act was… a bit more tolerable, but still problematic. I sat in my chair thinking “I could just leave now, accept that I saw a shitty reading, and let it end there.”

But I didn’t do that. As the cast (all of whom I knew well) took their seats, the first few “questions” were really just shallow praise for the White writers and directors for telling a story about people of color. One of those praises came from someone higher on the Bay Area theatre food chain than I; someone whose opinion I respected; someone whose opinion of my actually could influence how further I got in this business, so it would have been in my best interests to stay quiet. Instead, my inner Kanye told me “Fuck it” as I raised my hand and (calmly and rationally – there were witnesses) explained everything I found wrong with the two hours of White privilege I’d just witnessed.

My comments immediately divided the room: half agreeing with me; others saying they were out of line; and all the while, the row of actors scowling at me from their seats on the stage. I eventually saw the full production and sure enough there were changes made. Overall it wasn’t a great show, but I felt better about speaking up when I did.

I made that show faaaaamous!

It’s no secret that lots of local theatre companies are struggling just to keep the lights on, but it obviously has a stronger effect on me when I see PoC theatre artists having to struggle even harder. Just as Campo Santo had to leave their longtime home a few years back, so too is Af-Am Shakes raising funds to find a new home and support their upcoming season. The importance and necessity of theatre companies like these becomes all the more apparent when I think of asinine opinions like the ones I mentioned above. In fact, they become apparent whenever some otherwise-progressive White theatre artists asks me why the Bay has “no Black actors/theatre”. In 2016 – the 50^th anniversary year of the Black Panther Party (spawned here in the Bay Area) and the final year of the first Black president of the US – we’re still looked at in a “liberal” arts community as if we’re Klingons.

Here’s a hint: it’s not for a lack of trying, it’s because we seem to be easy to ignore. Whenever we do make ourselves visible enough to where we can’t be ignored, we’re told that we’re being over aggressive and threatening. Right… I’ll remember that the next time someone pretentious White theatre artist limply defends their show by telling me “if it offended you, it’s done its job”.

Charles Lewis III’s latest project is directing a script about a bunch of crazy White people.
You can see it tomorrow night at The EXIT Theatre as part of the SF Olympians Festival.

In For a Penny: Eyes without a Face

Charles Lewis III weighs in on some recent controversy.

Can you spot the Oscar-winner under all that shoe polish?

“In 1985, I’m sitting in the casting office of a major studio. The head of casting said, ‘I couldn’t put you in a Shakespeare movie, because they didn’t have Black people then.’ He literally said that. I told that casting director: ‘You ever heard of Othello? Shakespeare couldn’t just make up Black people. He saw them’.”
– Wendell Pierce, interview with The New York Times, 24 Feb. 2016

I don’t watch the Grammys. I mostly attribute that to growing up as a fan of The Simpsons, where both the ceremony and its namesake statuette were regularly mocked as being the most worthless of all celebrity milestones (the Golden Globes being a close second). I can also attribute it to the fact that as I grew up, the Grammys’ recipients rarely ever reflected my own tastes in music. Like the Billboard charts, the Grammys tell you what’s popular, not necessarily what’s good. Still, since the awards are a major celeb event, I wind up seeing the results on my timeline, even when I don’t seek them out.

One particular blurb caught my eye. Apparently one of the most-talked-about moments of this year’s ceremony involved a performance from the cast of Hamilton (a show which I’ve still neither seen nor heard). The show won an award, but apparently a considerable number of White viewers were put off by the multi-ethnic cast, leading to such condescending questions as “Do they know Alexander Hamilton was White?” In a country – nay, world – in which a whitewashed interpretation of Egyptian mythos is heavily promoted every 30 seconds and considered the norm, the idea of people of color dramatizing important milestones of American history is somehow taboo.

I’ve always been touchy about colorblind casting; as a Black man, I don’t have much choice but to be. One the one hand, I’ve done quite a few roles that were originally played by – if not specifically envisioned for – White actors, and I’m grateful for that. On the other hand, I’m not at all comfortable when I see all-White casts in Biblical stories or as Martin Luther King or… well, just look at that photo above. That sort of casting often relies on a flimsy interpretation of Occam’s Razor to infer that producers are simply casting the best actor available. What they fail to realize is that for people of color, all things in the universe are not equal.

This often leads to questions as to why people of color are allowed to be “forced in” (a term I’ve heard far too often) to traditionally all-White productions, but the reverse is discouraged. Yes, in 2016, people still have a problem interpreting the difference between “inclusion” and “erasure”. When a Shakespeare play – say, anyone that isn’t Othello, Titus, or Merchant (with the Duke of Morocco) – uses a diverse cast, they’re giving opportunities to actors who haven’t had them in plays for which ethnicity is not a factor – inclusion. When an all-White cast does Raisin in the Sun on the pretense that “they just want to tell a good story,” that’s erasure. (An odd middle ground would be an all-White version of The Wiz, something which does happen.)

And I get the impulse of moving ahead because of a “good story,” I really do. When I began writing and directing in high school, I was given the assignment to dramatize scenes from books being studied by the English classes. One of the scenes I chose was from Richard Wright’s Black Boy. As one of the few Black kids in the drama department – and the only one of those who was male – I had to either cast myself in the scene (which meant that I couldn’t look at it with the objective eye of a director) or cast someone else. I wound up casting a light-skinned, straight-haired Latino actor and got no shortage of mockery for it afterward.

In hindsight, I should have scrapped the scene and chosen one from another book. Ethnicity isn’t something that can simply being “up for interpretation by an actor,” as would a character’s religion or sexual orientation. Ethnicity isn’t just an interchangeable costume. It’s the interpretation of the life and culture of actual human beings. As such, a theatre producer is required to do all in his or her power to have the real kind of person represented in their production, or just scrap the production entirely.

I’ve spoken before about the first time I wrote and directed for the Olympians festival. One of the three lead characters was a half-Black/half-White teen, but limited casting options had me place an Indian actor in the role (as opposed to doing it myself, which, again, wasn’t gonna happen). Still, the idea of his character being an outsider amongst his fellow characters got through to the audience.

During last year’s festival, I cast a half-Latino actor in the title role of my play, with an Italian-American playing his son and a Latina playing his daughter. The latter was less about casting limitations (I hand-picked the title role actor myself) and more about a specific statement I was making about ethnicity in popular culture: the son was played by a White actor because he’d fully assimilated in a way his openly Latina sister had not. Both are their father’s child, but each differently interpreted the idea of “success in America”.

That’s not colorblind casting, that’s casting to prove a point. Kinda like Hamilton (or so I’ve heard).

Just like the Super Bowl, you can bet I’ll be watching the Oscars this coming Sunday. Yeah, yeah, I know: “It’s just a pageant of superficial glad-handing that has nothing to do with the genuine talent hiding within the industry.” I don’t care. I’ll be hanging out with other theatre artists as we cheer, jeer, and snarkily riff on the aforementioned pageantry. I’ll be with a diverse group of performers with whom I’ve shared the stage on many occasions as we drink ourselves silly laughing at the lily-white proceedings.

We’ll sit and enjoy ourselves because we know that this ceremony isn’t the end of the conversation about diverse casting; it isn’t even the middle. It’s the extension of a conversation that’s being going on before any of us were born and will hopefully continue after we’re gone. We’d just like to see a little more action to accompany all the talk.

Same role, no shoe polish.

Charles Lewis III can’t wait to see Chris Rock tear into Hollywood about its own hypocrisy.

In For a Penny: Shedding the Pounds

Charles Lewis III, contemplating sound body and sound mind?

“Heartthrob? Never! Black ‘n ugly as ever…”
– The Notorious BIG, “One More Chance”

I have this thing I do before every show. It’s really not all that different from the pre-show ritual of any other performer: a series of physical warm-ups and vocal flourishes that, to the untrained eye would probably give the impression that I’d been possessed by the kind of demon only Max von Sydow could defeat. Y’know, the usual. At least I think it’s usual. One of my physical moves is to do a handstand against the wall, with a few push-ups for good measure.

It’s a move of such fundamental simplicity that it’s taught small children. But for some reason it’s become my “signature warm-up move”. I’m not even kidding. Claire Rice mentioned it in her intro for me during the third Olympians Festival. Granted, her comments were nice. Usually people tell me that this simple maneuver – which, again, is so damn simple that it’s taught to toddlers – is just me showing off. As if I were a Dell’Arte alumnus flaunting my skills in front of a room of paraplegics.

Cirque du Soleil – Ovo – Spider contortionist

I used to just laugh off this baseless accusation. Then I got annoyed. More recently, I’d get angry. But lately I’ve just felt sorry for those other folks. I took a moment to remember that someone who cares that much about something as insignificant as a pre-show warm-up is likely speaking from insecurity. And what would artists – theatre folk in particular – be without our sense of insecurity?

I actually wanted to write about this in my last piece. Early February 2015 was a perfect storm of body issue articles appearing in mainstream media: both Cindy Crawford and Beyoncé Knowles had un-retouched photos from their most recent photo shoots leaked to the public; the annual Sports Illustrated swimsuit issue was revealed to include an advertisement (not an actual photo spread) with model Ashley Graham as the first-ever plus-sized model to appear in the magazine; the same day of the SI announcement saw the release of the trailer for the upcoming film Magic Mike XXL; a million articles were written about stars getting into shape for the Oscars red carpet; and I read this article about one of my heroes, Kate Winslet. And that’s just the stuff I can remember off the top of my head. Apparently it was Body Conscious Week, but no one told me.

Now one would think that the pressure to achieve “perfection” wouldn’t be as important to the average indie theatre person as it would to the average red carpet all star, and that’s true to a degree. We’re all low enough on the totem pole to where it’s rare to have anyone following us around with high-speed cameras, asking how we intend to get in shape for bikini season (hell, most people don’t even believe what we do is “real acting/directing/writing” simply because it’s theatre – the last thing they care about is what we eat). But that doesn’t change the fact that we notice, both in the mainstream and in our little “underground” world. When the Ashley Graham thing was announced, a stand-up comedian friend of mine joked that “Ashley Graham gives me hope that one day I too could have my luscious bod airbrushed within an inch of its life, featured in SI, and called ‘plus-size’.” I’ve mentioned before that backstage can easily turn into an area of silent tension as performers positively and negatively assess their own bodies with those of their colleagues. It’s that oft-mentioned “junior high mentality” that we find ourselves unable shake. Being artists affords us an outlet for these anxieties, if not an actual relief.

Eventually – seeing as how so much of our work (writing in particular) is based on a mental acumen in which we take pride – some wiseass will ask “Well, if you’re so smart, why don’t you try exercising your body as much as your mind?” Honestly, it’s not a bad question – it’s just one for which it’s incredibly easy to make excuses.

My workout regimen (if it can even be called that) is very rudimentary. It has to be: I can’t afford a gym membership (hell, I don’t think I’ve ever been to a professional gym in my entire adult life) or exercise equipment, so what I do is done around the house. I’ve just made a habit of incorporating it into my everyday life. I work my stretching and balance in the morning as I’m waiting for the stove to heat up as I make my breakfast. I spend some days adding in jumping jacks, push-ups, sit-ups, and lunges. Days when I don’t do that, I make it a point to go jogging at least three miles. That’s about it, really.

No, really, that’s it. Without any personal trainer or set plan, I just know enough to raise my heart rate and not injure myself.

And yes, I enjoy it. I enjoy jogging more than anything because it’s when my mind is at its most fertile. I don’t play music when I jog or exercise and jogging relieves me of the burden of having to count reps. As such, I spend a good amount of time coming up with what-I-think-are-great-ideas and the rest of the jog trying to remember them, so as to write them down when I get back home.

This is just the latest version of a routine I’ve tried to keep since my early 20s, with varying degrees of success. Last month I turned 34, which means I’m officially in my “mid-30s”. My metabolism isn’t the same as it was when I was 17, and it’s just gonna get slower from here. I don’t smoke or drink coffee (I tried both when I was a teen, instantly hated them both, and never went back), have no known food allergies, and I try my damndest to get as close to eight hours of sleep as I can – and believe me, that one is the hardest. And I’m still not satisfied with how I look or how much I get accomplished.

To say nothing of the fact that as a Black man in America I’m far more prone to every ailment and illness in the Western world, not to mention more likely to have his jogging mistaken as running from the scene of a crime. (Yes, that has happened to me. More than once.) This is why my sympathy disappears for most folks who say “I’d work out if more, if I could.” Barring any serious injury or other condition, it’s often that they just don’t want to. I make the same excuse for whenever I don’t write. I write on a non-electric manual typewriter, so when I’m sitting in my room and I don’t hear that “klack-klack-klack” sound, I know I’m not doing something I should be doing. And I’m pissed off at myself for it.

But I’m still not satisfied with how I look. Now I know that as a guy there isn’t nearly as much pressure on me to conform to bodily norms as there is for a woman (if only someone would explain that to Russell Crowe), but that doesn’t make me any more secure about my lack of a six-pack. Or my increasing number of gray hairs. Or the crow’s feet around my eyes. Or the zit marks and moles all over my fa—Jesus H. Christ, how does the woman I’m dating even stand to look at me for more than fifteen seconds without her face melting?!

But as lacking as I am in admirable physical traits, I’m secure in the knowledge that at least I’m healthy by most counts. I can easily pull off the “sit and rise test” (sit on the floor, stand without using your hands or arms) and simple balance tests (stand on one leg for 20 sec. without falling over). Maybe one day I’ll have enough money to be under the guidance of a personal trainer on a regular basis, but until then, I’m happy to be healthy.

More importantly, I actually like how my exercise fits into my artistic life. As I said above, I love jogging because all of my best ideas happen when I’m jogging. If I have any skill as a writer – and I’ll be the first to say that I don’t – then I’d attribute it regular exercise. And, like all things artistic, it’s great when you find others with whom you can share it. A theatre artist I admire has been aiming to start an exercise group for some time now; should she ever get it up and running, I’d love to take part. About three years ago I was part of a weekend exercise group composed of SF State alumni-turned-theatre folk (I never went to SF State, so I’m still not sure how I got into that group?) and the sweat-inducing routines were presented as being just far more exerting pre-show exercises. And I’m always someone who will take part in pre-show warm-ups with the rest of the cast. I don’t think it should be required – for some actors, it’s akin to putting a gun to their head – but it’s an invaluable bonding experience for people who will spend the next few weeks/months/what-have-you running around playing Make Believe together on stage.

So no, I’ve never done my physical work to show off. It’s so rudimentary, I don’t know where “showing off” would even begin. No, I do it for the same reason I do everything else in theatre: I’m passionate about it. As the month of February draws to a close, so too does Theater Pub’s month-long look at the themes of Passion and Desire. I desire to be the best artist my skills will allow, and I’m passionate about taking the steps that will make me better at it. Plus I just like the view from this angle.

Charles – upside-down handstand

Charles Lewis’s biggest physical goal is to one day be able to pull off a “human flag”. Look it up. His next feat will be having four actors join him in the 20-yard dash that is spending one week producing Ashley Cowan’s This is Why We Broke Up for ShortLived 2015. See you at the finish line.