Hi-Ho, the Glamorous Life: Live Nude Feminism

Marissa Skudlarek, walking the talk.

Don’t ever say that I can’t both talk the talk and walk the walk. I spent Saturday evening posting on Twitter and Facebook about casual sexism in local theater, and Sunday evening attending a fundraiser for the feminist theater organization DIVAfest. Saturday was about getting irritated over the persistence of inequality; Sunday was about reminding myself that there are plenty of people trying to find solutions to this problem.

The sexism that I see around typically isn’t outrageous misogyny – it’s subtler than that. It is a worldview that devalues women’s contributions and stories, that refuses to consider their perspectives worth presenting or their money worth having. I’m thinking of things like a glowing review of Maggie’s Riff, at FaultLine Theatre, that initially neglected to mention or credit Nicole Odell, who plays the title role. (Editor’s note: as of midafternoon on 5/26/16, a few hours after our piece went up, the review has been updated to mention Odell.) And also of the latest marketing copy for the Speakeasy, as it seeks a final round of funding before it re-opens in North Beach in August. The Speakeasy producers are very pleased to tout the “one-way mirror into the chorus girls’ dressing room” as one of the major highlights of the show, yet they make no equivalent promise of voyeuristic eye candy for those of us who prefer handsome fellas to lovely ladies.

Let’s be clear: I’m not against sexy fun, or scantily clad women. In fact, DIVAfest, the organization I supported on Sunday night, has a strong sideline in naked ladies. It produces a monthly burlesque variety show, Diva or Die, and a larger theater-burlesque fusion show once a year. Indeed, it was DIVAfest’s Hotel Burlesque show this year that finally convinced me of the truth of something I’d often heard said: that neo-burlesque can be a feminist and empowering genre, rather than a misogynistic male-gazey one. In Hotel Burlesque, the cast featured six lovely ladies and one female impersonator, so just about every moment of the plot passed the Bechdel Test with flying colors. It transported me into a sparkly, glamorous, female-led world and showed me that striptease can be about more than just titillation. A female thief reveled in her crimes as she stripped off all her (stolen) clothing. Nudity was used to represent the anguish and vulnerability that an alcoholic feels when faced with the temptation to drink, or a battered woman feels when recalling her abuser.

At the DIVAfest fundraiser party, Amanda Ortmayer introduced a performance by Red Velvet and reminded us that burlesque artists appreciate vocal approval: applause, whooping, cheering, were all encouraged (and plentiful). And, as Red Velvet tap-danced, shimmied, and stripped down to her thong and pasties, the lights in the main room remained on. I liked that; it kept things honest. It eliminated some of the creepy power dynamics that can arise when a woman takes her clothes off for the entertainment of others, because, as we watched Red Velvet, she could also watch us. She could see our faces and discern whether or not we were having a good time, and also hear our joyous and vocal appreciation. And I can’t help, again, contrasting this with the way the Speakeasy is presenting female nudity: spying on “hot chorus girls” from behind the anonymity of a one-way mirror.

A lot has been written lately about the masculinity and “bro” attitudes of start-up culture in the Bay Area. In many ways, the Speakeasy seems to be positioning itself as a theater start-up. It’s thinking big: it wants to disrupt live entertainment in San Francisco and then spread out across the country. It is soliciting money according to a new model called “equity crowdfunding” (I’m a little confused as to how this differs from traditional for-profit, Broadway-style funding, but no matter) and, with a minimum investment of $2000, it’s clearly aiming for high-roller donors rather than the $25-$100 donations that make up the bulk of a typical Indiegogo or Kickstarter crowdfunding campaign. In 2014, the Speakeasy’s expensive tickets and lack of discounts meant that the show was very popular with the tech crowd while remaining inaccessible to the kinds of people who are getting priced out of this city. And, yes, the Speakeasy seems very, very male. The three founders are all male. The website copy has a persistently male point of view, and not just in its references to the chorus girls and the one-way mirror. For instance, when giving examples of some of the costumed characters that audience members can pay to play, both of the examples they give are male.

Meanwhile, DIVAfest hosted a traditional nonprofit-theater fundraiser last weekend: finger food, raffle tickets, and performances, in a board member’s fancy house that was donated for the occasion. I hope it was successful, and it was certainly quite glamorous to watch the sunset from a North Beach rooftop deck, eating delicious food among nicely dressed people. But it cannot change the fact that DIVAfest is a small, indie, shoestring operation, run out of a Tenderloin theater that has miraculously weathered all the changes to San Francisco in the last thirty years.

I know there is a place for people like me at DIVAfest, but, as a feminist woman, I have a hard time imagining that there’s really a place for me at the Speakeasy. And, while I’m grateful that organizations like DIVAfest exist, I’m also bothered that they feel like such small, precarious members of the arts ecosystem. The Speakeasy caters to the male gaze and raises $3 million in venture capital funding and becomes the subject of glowing media profiles; DIVAfest provides a counter-narrative and a place for women, and is relegated to the fringes. I said before that sexism in the 2010s tends to be subtle and insidious. Well, here’s another example of it: is it fair that the men get the big dreams and the big bucks and the naked ladies, and we women get to play out our stories on a much smaller stage?

Marissa Skudlarek is a San Francisco-based playwright, arts writer, and feminist. Find her online at marissabidilla.blogspot.com or on Twitter @MarissaSkud.

The Real World – Theater Edition: An Interview with Wonder Dave

Barbara Jwanouskos interviews Wonder Dave, “a modern day vaudeville act”.

“…I want to leave a performance with more than a sore butt from sitting in a metal chair for too long.”

This week I got connected to Wonder Dave, a writer and performer, through fellow Theater Pub blogger, Anthony Miller. I’m excited to branch out beyond playwrights and other types of folks making play-plays and into other types of performance-art and theatrical performances. The more spoken-word and stand-up comedy influence that Wonder Dave draws from in his acts, absolutely build on the creativity of an audience-driven medium and storytelling to present something interesting, engaging, and entertaining.

Below, Wonder Dave gives his take on his creative process, influences, theater pet peeves and dreams. Check him out in Oakland at Club BNB, the Oakland Metro, and the National Poetry Slam coming up next week.

Barbara: Tell me about your performances. What’s your style and what might an audience member expect/receive?

Wonder Dave: I’m all over the place as far as performances go. I regularly host burlesque, variety shows, spoken word and literary events as well as performing in all those genres. I am for the most part a comedic performer and writer. My written work involves a lot of storytelling. I aim to communicate clearly in everything.

My current monthly gigs are as the stage manager/co-host of the Oakland Variety Show, Tourettes Without Regrets and host of the monthly burlesque variety show Seduction Féroce. My job at TWR includes playing the foil to host, Jamie DeWolf, and buying pig hearts to play baseball with. As host at Seduction Féroce, I fill a role somewhere between gameshow host, stand-up comic and burlesque act. While TWR is a true variety show, Seduction Féroce has a burlesque slant – but does feature a variety of comics, musicians, circus and other non-traditional burlesque. Both shows are very audience interaction driven.

Wonder Dave, Photo: Katelyn Lucas.

Barbara: What’s your background? How did you get into this type of theater?

Wonder Dave: I was an improviser and sketch comic that also competed in poetry slams. I had a few pieces where I said funny things about sex and some burlesque performers had seen them and invited me to do their show. I became a part of a troop in Minnesota called Stilettos and Straps and I sort of just kept diversifying the type of stuff I performed at. When a comedy show asked me to come and do funny poems I said yes, when a storytelling show asked me to come tell stories I said yes again, it all just kind of snowballed into me being this modern day vaudeville act.

Barbara: Who or what are your influences as a theater artist and performer? Anyone we should look up?

Wonder Dave: The first person I remember seeing perform on TV as a kid and thinking that was something I wanted to do was George Carlin. The idea that you could, as a job, talk about the world around you was fascinating. More recent influences in my life include writer performers like Cristin O’Keefe Aptowicz, Carol Connolly (who as it happens is the poet Laureate of St. Paul MN), and my friend Thadra Sheridan who early on encouraged me in the world of spoken word. Recently, Thadra and I were in a short film together centered around her experiences as a waitress.

Barbara: What are you working on now? How do you keep what you do fresh and interesting for yourself?

Wonder Dave: I’m working on putting together a new show called Literary Pop which focuses on literary work with pop culture themes. I put together the first show back in April for national poetry month and now I’m looking to expand the show beyond poetry. You can follow @LiteraryPop on twitter if you want more info on that in the coming months. I push myself by trying new art forms and really just saying yes to things that sound interesting. I hadn’t done much storytelling prior to moving to the Bay Area and now it’s a regular part of my repertoire.

Barbara: Anything that you’d like to write/develop but haven’t gotten a chance to yet?

Wonder Dave: I have a manuscript of poems sitting on my computer waiting for a second round of edits.

Barbara: In terms of Bay Area theater (or maybe just theater in general), what do you love? What do you wish you could change?

Wonder Dave: I love serious work with comedic elements or comedic work that touches on serious topics. Life has both those elements and they are so constantly right next to each other. I love work that reflects that.

I don’t like forced audience silence. I love it when something is so amazing that an audience goes silent, but if I’m at something and the expectation is that the audience quietly watch and then the performers don’t deliver, then I go stir crazy. I also don’t like duration based performance art. If the only point is to see how long you can make an audience endure something why not just stay at home and perform for your cat? I’m not saying stuff has to be fun, but I want to leave a performance with more than a sore butt from sitting in a metal chair for too long. It just isn’t my thing.

Barbara: Any upcoming shows for us to check you out in?

Wonder Dave: Check out Seduction Féroce every 3rd Friday at Club BNB in Oakland and Tourettes Without Regrets every 1st Thursday at the Oakland Metro. You can also head over to http://wonderdave.org/ for a full show listing. Stay updated and be entertained online at youtube.com/teamwonderdave, facebook.com/teamwonderdave, @teamwonderdave on twitter, wonderdave.tumblr.com

Barbara: What are your thoughts or words of wisdom for someone interested in doing something similar?

Wonder Dave: Don’t be afraid to try new things. Be nice. Being a good person makes people want to work with you. Being friendly and helpful is, perhaps, the most devious and underutilized way to get ahead as a performer. Promote your shows and yourself. Ask people to come as individuals not just through facebook invites. Also if you’re putting together line up shows, pay the artists. Even if you know the show isn’t going to be a big money maker, budget to make sure the artists are covering their costs to get the show and back and can grab a bite to eat.

Art by Megan Rosalarian gedris Rosalarian.tumblr.com

You can check out Wonder Dave hosting shows at the National Poetry Slam from August 10-15 in Jack London Square/ Downtown Oakland, including the Legends Showcase. Visit www.npsoak.com for details.

Theater Around The Bay: Burlesque, Creating New Art by Reaching Back to Old Traditions

Today’s guest blogger is Red Velvet, a Bay Area Burlesque goddess who will has been performing at the EXIT Theatre for over a year now, and will be tearing it up this May as part of DIVAfest.

“Burlesque?” I am often asked. “Don’t you take your clothes off with that?” How to answer – maybe, sometimes, frequently, only when I want to? So, if burlesque isn’t just about taking off clothing, what is it about?

Let’s start with the definition of burlesque. Burlesque: 1. an absurd or comically exaggerated imitation of something, esp. in a literary or dramatic work; a parody. 2. a variety show, typically including striptease.

Burlesque has a long and varied history, but many people historically attribute the art form we consider “burlesque” to Lydia Thompson and her London Blondes which arrived in New York in the late 1860’s with shows consisting of a variety of music, comedy, social satire, and the shocking sensation of women playing men’s roles while wearing tights. While women in tights seems pedantic today, in the 1860’s female legs were a hot commodity.

Lydia Thompson

Another offering of the same genre, The Black Crook, has been both attributed to a “burlesque” tradition, as well as to the first “musical theatre.” It certainly involved dance, music, and some element of dialogue, but was also considered by many to be demoralizing and outrageous due to the exposure of the female leg.

Regardless of the potentially sinful nature of the female form, these theatrical offerings were exactly that – theatre. Despite shocking some people’s sensibilities of the era, the productions involved more than just prurient diversions, but actual entertainment.

In the early 20th century, burlesque was typically a variety show with singers, comics, and dancers. Risqué comic sketches and bumps and grinds kept away the “family atmosphere” associated with Vaudeville and, burlesque was often considered “low class.” Burlesque has most often appealed to the working-class audiences, many of whom felt overlooked by the offerings (and often expense) of attending the “legitimate” theatre. Burlesque may have been the “lowest branch” of the theatre, according to Ann Corio, burlesque performer and author of This Was Burlesque, but it was also “the limb nearest the people.”

burlesque fan dancer

With all of its variety acts, stripping in burlesque shows didn’t actually begin until the 1930’s. Stripping at the time often involved taking off clothes off stage and appearing in less on stage. Burlesque shows, with the bawdy bumps and grinds, required performers to be in a minimum of g-strings and pasties, sometimes more, which could include net bras and panties, which would give the appearance of nudity. Meanwhile, “real” theatre, including Ziegfeld and other (comparatively) expensive Broadway shows could have women appearing in nothing, as long as they were considered to be part of the “scenery” or “staging.” At that time, being nude and holding a candelabra while the holder remained as still as a statue was apparently considered a fine art fit to be shown in the legitimate theatre: While burlesque houses of the time were often raided and Mayor Fiorella La Guardia deemed them a “corrupting moral influence,” Ziegfeld never had a show raided or deemed corrupt.

The 1940’s was often considered to be the “beginning of the end” for burlesque, the start of the slow decline which culminated in what many thought was to be the “death” of burlesque in the 1970’s, when nudity was commonplace and sexual gratification was often expected.

However, burlesque is having a resurgence, slowly starting back up in the late 1990’s, with burlesque variety shows, typically featuring “neo-burlesque” stripping acts, but also singing, comedy, dance, aerial, acrobatics, you name it. Modern acts are frequently classical in nature, and may emulate prior burlesque “legends.” However, most acts tend to put emphasis on style and sensuality rather than sexuality. Performer self-expression and self-esteem is often a big focus of acts, and the act itself (even striptease acts) can be used to challenge stereotypes, including sexual objectification, orientation, and other social taboos or pressures. Striptease acts in the neo-burlesque scene are often mini theatrical events in themselves, with a story plot wholly encompassed within the act. As such, neo-burlesque has gone back to the burlesque of the early 1920’s to refine, expand, and create a new art from that which previously existed.

Neo-burlesque star Dirty Martini

But, we are going even farther back than that. Last year, DIVAfest produced, as part of its 2013 festival Rebel Without A Bra, which was a combination of burlesque, cabaret, and theatre. With that show, we went back once again, to cull from the burlesque theatrical experience of the 1860’s to combine elements of the stage into a more cohesive program and create a show that was a connected whole, not just a variety show or similarly themed acts. That show traced (albeit in a nonlinear fashion) the history of women in burlesque (a theatrical version of the treatise above, if you will). We combined the theatrical expertise of director Amanda Ortmayer and our key narratrix Sean Owens, with a bevy of burlesquers including co-creators If-N-Whendy and myself, Bunny Von Tail, Josie Starre, Laika Fox, Shimmies Galore, and Dee Os’Mios. We managed to go back to the beginnings of burlesque and once again combine song, dance, dialogue, (and some clothing removal) to lovely, insightful, and hilarious effect.

The theatre and the theatrical environment was a very supportive venue for burlesque – both in the performance aspect as well as the creation aspect. The theatrical process, including very extensive rehearsing; directorial advice, guidance, and input; costuming guidance and creation; stage sets; etc. made the individual neo-burlesque acts stronger as well as providing the crucial cohesion to tie the entire show into a whole. Bringing burlesque back into the theatre provides burlesque performers the opportunity to grow and expand our capabilities and capacities – bringing more to our personas, our caricatures, and broadening the horizons of what is possible on stage, both internally and externally. Burlesque also brings something back to the theatre – aspects which have always been in the theatre, but sometimes are forgotten – musicality, humor (sometimes downright slapstick and juvenile), irreverence, and that ability to take a serious subject and make people address it without lecturing or alienating the audience. For some reason, an act addressing a serious subject such as feminine equality or spousal abuse can relay the message but doesn’t create quite so much angst when clothing removal is involved.

This year, we are again hitting the DIVAfest stage in another new burlesque/theatrical production entitled At The White Rabbit Burlesque… We are again directed by the ever-patient, persevering, and inspirational Amanda Ortmayer, and joined by local theatre maven Mikka Bonel. The burlesque cast this year includes co-creators If-N-Whendy and myself (Red Velvet), Laika Fox, Tornado Supertrouble, and Ophelia Coeur de Noir. The audience will be attending a somewhat surreal burlesque show run by the White Rabbit with the assistance of stage hand and general gopher, Alice. The show features the on-and off-stage antics of the two aforementioned plus the rest of the cast, representing the familiar Alice tropes, including the diva-like Queen of Hearts, the jocular Tweedledum and Tweedledee, the perplexing Duchess, the Hare, the Hatter, and more! We are working to create individual acts as well as develop the characters and interactions which create context and story-line. It is a challenging, but fun, process and we are excited about our upcoming production. While creating a burlesque variety show is certainly applause-worthy, combining burlesque into an overall theatrical experience is a more complex level of creation and, we hope, audience enjoyment.

If this intrigues you and you are interested in joining us for this experience, you can find out more and get tickets at www.DIVAfest.info.

For more information go to http://www.DIVAfest.info.

Red Velvet, a life-long dancer, began studying dance at the age of 2. Proficient in tap, ballet, and jazz, Red Velvet continues to study new forms of dance such as samba and flamenco. Ms. Velvet currently performs Isadora Duncan dance, she has performed with the Hot Pink Feathers, Bombshell Betty’s Burlesqueteers, and Alegria Samba Dance Company. She is a co-artistic director of the “DIVA or Die” burlesque show (a production of DIVAfest) at the Exit Theatre, and the co-creator of the burlesque play “Rebel Without a Bra: A Burlesque Cabaret” which was presented as part of DIVAfest 2013. Ms. Velvet has performed solo acts at various burlesque festivals in North America and won an award for “Most Humorous” at the Great Burlesque Expo 2014. Red Velvet currently teaches Can-can, Duncan dance, and burlesque classes.