In For a Penny: Of Olympic Proportions – A Pre-Post-Mortem

Charles Lewis III, getting a head start on the recap.

 “La Serenata” by George Yepes

“La Serenata” by George Yepes

“All we have to decide is what to do with the time that is given to us.”
– JRR Tolkien, The Fellowship of the Ring

It’s safe to say that death is not everyone’s favorite subject. It’s one thing to think of endings – fads end, stories end, meals end – but quite another to actually put it in terms of death. Death means that you end. All of your opinions fads, stories, and meals will merely vanish as your consciousness slips away into a void of permanent darkness.

Okay… now that I’ve started off on such a cheery note, I should probably tell you that I don’t intend for this to be a downer; if you want that, there’s no shortage of it in the news (particularly as it relates to recent deaths). In fact, I should say that I get it and I empathize: the sudden appearance of death (at least if it’s not your own) can be a rude awakening from the complacency of life. It’s the one thing in life about which we aren’t entirely certain; or maybe we are certain and just like the fairy tale as a way of thinking that it could only get better from here. These questions wake me up at night, too.

It’s only natural that these questions would come up in the midst of a theatre festival based on a mythology with no shortage of prominent figures who tried to cheat death. The twist is that they often found that eternal could be much worse than life ending (eternal life without eternal youth; permanently pushing a boulder up a hill; etc.). Is the end of life really more terrifying than the idea of an unchanged life that never ends?

During the opening speeches for this year’s festival, founder Stuart Bousel has frequently mentioned something that a few of us have known for some time: that the SF Olympians Festival is a 12-year experiment, making this (its sixth year) the halfway point. Last night’s shark-themed “Waterlogue” was from the point of view of someone who realizes that they’re dying. It was a funny piece, but a sobering reminder that this festival we all love will one day end, as all things do.

The thing to remember is that art doesn’t die. Artists die, artwork can be destroyed, but the affect that a work of art can have is something that can’t be measured so tangibly. What’s more, advances in technology have made it easier to both preserve art for future generations and restore works thought lost forever. For the Olympians Fest, many of the readings are recorded and photographed (I’ve often done the latter from an awkward front row seat), letting the playwrights, actors, and even those who weren’t there experience the readings as often as they’d like.

But let’s not forget the point of the festival itself. As Stuart has frequently stated: the festival is meant to be part of the development process of the, not the end. All playwrights retain full ownership of their scripts and are allowed to alter and submit them as they see fit. Productions such as Juno en Victoria, Pleiades, You’re Going to Bleed, and the upcoming The Horse’s Ass and Friends! all started as Olympians readings with their writers in the audience nervously listening to the reactions of the audience around them. From there, each writer decided “I would love to see this on its feet” and put the gears in motion to make it happen. The festival is part of the trip, it’s not the destination.

I wrote earlier this year how I wasn’t all that fond of my Year 3 script about Atlas – Do a Good Turn Daily – until the years-later feedback of others made me reconsider it. I haven’t heard a lot of feedback about this year’s Poseidon script, The Adventures of Neptune: In Color!, but the audience reaction was pretty good from where I sat. Sure, as writer/director I can nitpick 1,001 things I’d change, but that script is something I’m proud of. So proud, in fact, that I’ve resolved to expand it from a one-act to a full-length. I can’t say for certain what future these scripts will have, but it’s been a trip to bring them this far. They didn’t die at the festival.

Since this is officially the festival’s mid-life, perhaps a contemplation of the end is appropriate. Not in the morbid “Oh God, I’m gonna die, but I never went to Bora Bora!” way, but in the author-of-a-great-series-starts-pondering-the-perfect-resolutions-for-his/her-characters-so-the-story-can-end-correctly-and-not-go-on-indefinitely way. You see it coming and you prepare for the single best send-off ever. Death will certainly play an important role in next year’s festival, “Harvest of Mysteries”. In addition to plays about such Greek myth staples as Hades and Tartarus, Year 7 will also shake things up by including figures from Egyptian mythology – and those mofos were all about death!

This is probably the end of the “Of Olympic Proportions” feature on this site. It’s possible that it could pop up again and you can bet that ‘Pub writers will continue to talk about the Olympians Fest, but as I said in my first entry: I saw this as a one-year sporadically-scheduled look at one of the most popular theatre festivals on the West Coast. Having been with it since the beginning, it was my pleasure to give people a resource into what goes into said festival, from the moment a writer is accepted to the post-show drinks. Hopefully, most of the questions people have had can now be answered by clicking the “SF Olympians”, “San Francisco Olympians Festival”, and “Of Olympic Proportions” tags below.

And hey, don’t forget that this is not the end! Not for the festival (which still has six exciting years ahead of it), not for my participation in it (I’ll be writing the script for the Opening Night party), or even for this year’s festival. It continues tonight, tomorrow night, and concludes on Saturday. So come on down and raise a glass to the Wine Dark Sea, and enjoy every sip as if it were your last!

Charles Lewis III finds it hilarious that he started this feature thinking he’d never be part of the festival again. As usual, tix and info can be found as www.SFOlympians.com.

In For a Penny: Of Olympic Proportions – The Script you Love to Hate

Charles Lewis III is revisiting old demons.

skeleton-in-closet-1

“We teach people how to remember, we never teach them how to grow.”
– Oscar Wilde, The Critic as Artist

About a week or so back, our esteemed Executive Director Stuart Bousel mentioned on Facebook that he’d recently come across an old script he’d written. From the way he described it, he’d put the script aside after a particularly disastrous reading and hadn’t thought much of it since. However, after stumbling upon it again and looking it over, he was relieved to find that the problem wasn’t with the script, but with the way it was read. It was one of those pleasant scenarios that artists hope for happens only upon reflection: to find out that your work wasn’t nearly as bad as you’d thought and that problem was how it was presented.

I’ve been thinking of that a lot the past few months, the idea of revisiting old work of mine that I’d initially brushed off as terrible. I’ve been particularly thinking of it as it relates to my 2012 Olympians play, Do a Good Turn Daily. Earlier this year I’d been offered an opportunity (which I can’t publicly speak of in specifics just yet) to revisit the script and give it an extended life, so to speak. As wonderful an opportunity as this was, it also meant that I would have to swallow my pride and look back at this particular script. And in the time since reading of this particular script, I’d kinda learned to hate it. A lot.

It’s not that surprising for Olympians scripts to have a life beyond the festival. In fact, that’s kinda the whole point of the festival: it’s developmental. It’s still the embryonic stage of the script’s life cycle. Hell, those of us with long-time Olympians experience instantly roll our eyes at the thought of past participants who have treated what-is-clearly-defined-as-a-staged-reading-festival as if it were opening night on Broadway – full of bells and whistles, pomp and circumstance. But every writer selected hopefully imagines that their script will be one of the illustrious alumni that go on to fully-staged productions for which people gladly pay admission. (Look up Stuart’s Juno en Victoria, Marissa Skudlarek’s Pleiades, and Megan Cohen’s Totally Epic Odyssey for just a few examples.)
I had no such illusions regarding my 2012 entry about Atlas. Of all the proposals I’d submitted the year prior, the one for Atlas was the one for which I may have been the least enthusiastic. I wanted to get picked for one of my more exciting proposals; the ones that you’d read and instantly imagine having a poster drawn by Drew Struzan. Instead I got picked to develop a script that I’d refer to as “my Jim Jarmusch play”: it’s set in the mid-‘90s and it’s just three people sitting and talking, accentuated by an eclectic collection of music both old and new.

Then again, I’ve always liked Jim Jarmusch’s work. Plus, what this proposal lacked in (perceived) marketability, it made up for in its personal nature. One of the characters, the 14-year-old Herc, is loosely based on myself in 1995. So while the other proposals, if chosen, would have seen my Id run wild, this one would require me to open a vein. Atlas it was.

I actually did have a director attached at one point, but as enthusiastic as she was, I saw that I was just adding to her already-busy schedule and took her advice to direct it myself. I wrote most of it longhand during an Olympian writers get-together at the Café La Boheme in The Mission. I did a drastic full rewrite the Saturday before our first rehearsal, causing me to miss one that day’s Iapetus vs. Hermes “matinee”. I was still cutting massive chunks of it backstage before the reading, and as I stood in the back of the theatre, I felt I should have cut more. Even as a one-act that clocked in at 53 min., it still felt too goddamn long. I was actually relieved to lose to Claire’s play, because I couldn’t imagine any method of torture as bad as reading (what I imagined to be) the worst play ever written.

Sure, people complimented me afterward, but I freely admit that I’m the worst when it comes to compliments. I’m not as bad as I used to be, so I’m improving. Still, I have a habit of treating every compliment, no matter how sincere, as I would my grandmother telling me I’m handsome: I politely nod, say “Okay” (never “Thank you”), and try put it out of my mind immediately. I’m that hypothetical actor Mamet talks about in True and False, the one who treats every compliment as a slap to the face, so they respond by slapping back with “It wasn’t as good as it could have been.” Criticisms I’ll repeat to myself ad nauseum, but compliments? Those are the greatest insult.

In fact, it was that very self-improvement that finally allowed me to take the Atlas compliments at face value. I’ve actually gotten quite a few of them in the intervening years. The pessimist in me would chalk it up to the fact that I’m more known for acting than writing, so maybe it was the only written thing of mine they could remember (hell, most thought it was the first thing I’d ever written in my life, when I’ve been writing and directing since high school). But they did remember. It was nearly one year ago exactly when one of my co-stars in The Crucible told me how much she’d enjoyed it and wondered why I hadn’t done anything more with it.

So I bit the bullet and finally decided to take a look at it again. It didn’t go well at first. I’ve kept personal journals of some kind since my teens, and on the occasions I dared to look through them, I usually cringe at the obnoxious son-of-a-bitch I used to be. So too did I cringe looking back over my Atlas script, as I nitpicked the bits of bad dialogue and lamented that I wasn’t more creative with my staging.

But as I kept reading through it, a funny thing happened: I didn’t hate it. At all. I could still see where the rough edges were, but that’s because I had the benefit of analytical hindsight with a script I’d written and rewritten in several passionate creative bursts. I have a bit of an obsession with the Freudian model of the psyche – it’s the reason the play has three characters – and this play was definitely fueled by my Id. And once my Super-Ego was done poring every line, word, and punctuation, my Ego was finally able to decide “This was nearly the piece of shit I told myself it was.”

When the aforementioned opportunity to revisit the play presented itself earlier this year, the first question I asked was how much leeway I’d have with rewriting it. I was told that the play could be “touched up”, but couldn’t be drastically different (eg. fewer or additional characters, new scenes, radical restructuring, etc.) than the draft that was that read at the festival. After pondering that for a little while, I agreed. I’ve come to think of this script like an abandoned family heirloom: I no longer want to throw it in the fire, but I think it could use a good polish.

As I sit here putting the finishing touches on this entry, I glanced at my bookshelf and saw Michael Frayn’s Copenhagen, given to me by a fellow ‘Pub writer and Olympians alumnus. A few years back I was in a bookstore and read his “new” version of Noises Off. It really isn’t all that different from the original version he wrote in ’82, but what really stuck with me was the intro at the start of the book. I can’t quote it word-for-word, but it was Frayn speaking to the necessity of a writer to revisit old work to look at it out of its original context. That doesn’t necessarily mean rewriting everything, but to not just outright dismiss the person (and artist) you were, because it’s what led you to become the one you are.

I’m not an impulsive person. Hell, just this past Saturday night I did something uncharacteristically impulsive (and stupid) and have been beating myself up for it every day since. But I am reflective. I like looking at all of my scars because they remind me of exactly how not to get cut next time. The play Do a Good Turn Daily wasn’t explicitly autobiographical, nor would I really call it a “roman à clef” per se, but it was definitely me reflecting on a time that I recall as one of great transition – for the world, for the times, and yes, for me. I like to think of as akin to Jean-Luc Picard at the end of the Next Generation episode “Tapestry”; I just didn’t need a six-inch serrated blade shoved through my chest.

I never approve of an artist outright destroying or radically changing older work once it’s been established in their canon. If they feel an older work is truly deserving of some alteration, then I hope they’d at least keep the original available in some accessible for the very purpose of comparing them (I’m lookin’ at you, George Lucas). At the risk of sounding overly sentimental and really damn pretentious, I think destroying old art is destroying part of the artist and that’s akin purposely throwing away puzzle pieces.

Whereas film and television are media – specifically photographs – captured forever, we theatre folk have the privilege of working in an art form that has the tendency to change every single night, whether we notice it or not. Acknowledge the change, embrace the change, learn from the change. Hell, it was yet another ‘Pub writer/Olympians alumnus who used to paraphrase Paul Valery and say: “Good plays are never finished, only abandoned.” And look what happened with her play.

Charles Lewis III can only imagine how he’ll beat himself up next year, following his Poseidon entry for this year’s festival. As always, if you want to know more about the SF Olympians Festival, visit the official site at http://www.sfolympians.com

In For a Penny: Of Olympic Proportions – With a li’l Help from your Friends

Charles Lewis III checking in from the most recent Olympians meeting.

For last year’s fest Steve wore a dog collar. What has he got planned THIS time?

For last year’s fest Steve wore a dog collar. What has he got planned THIS time?

“I had been alone more than I could have been, had I gone by myself.”
– The Unabridged Journals of Sylvia Plath

In all of the year’s I’ve been involved in the active production of the Olympians Fest (Years 3, 4, and now 6), I think I’ve only ever missed a single meeting. I believe it was during Year 4. I actually had planned on attending, but as the day wore on, I got so ridiculously sick that I eventually expected a CDC “Quarantine” tent to go up over the house. I’m pretty sure that once one agrees to write for the festival, the only excuse for missing a meeting is to be dead – at least that’s the impression we get from Jeremy’s e-mails. He’ll only accept actual death because being “on the brink of death” means you’re still alive and therefore should be at the meeting.

Granted, the folks who missed out on the most recent meeting had pretty good reasons: one was rehearsing his new show; one was acting, producing, and hosting this month’s Theater Pub; and one was actually having a baby. I… guess those are valid-sounding reasons, what do you think?

So as we all settle in, stuff our faces, and gossip about actors who have burned too many bridges, I really begin to notice that the meetings for this year’s fest carry a significance that wasn’t there in meetings for previous years. I don’t just mean the fact that Rachel Kessinger’s veggie lasagna has raised the bar on the food we bring, or that an entire cantaloupe-sized bottle of wine was finished off before the meeting proper even started. No, what I’m noticing is that this year’s meetings really do point toward a shift in the way that the festival is put together. There are fewer meetings this year than there were in previous years. As such, a lot has been packed into each one, so if you miss it, you’re missing something significant about how this year’s festival will differ from the last five.

Someone actual wrote on blue pages. What sorcery is this?

Someone actual wrote on blue pages. What sorcery is this?

We cover the normal bases: stating how much of the play has been written so far, if at all; mentioning how the premise has changed from the original pitch, if at all; finding a director, if you haven’t yet; and the reading of pages from the script-in-progress. As before, I pass my pages off to other writers in the room, tilt my head to the side, and try to just listen. I hear flaws, lots of them. Not in the way it’s read, per se, but the readings give the characters a different interpretations that what I’d conceived. One joke I wrote crashes and burns like the toilet seat of a Russian space station, so I know it’s not likely to be in the next draft. I will say that the back-and-forth aspect I wrote for this scene sounds better spoken than it did as I wrote it, so that’s good. All in all, I’m not entirely pleased, but I have an idea of what to work on.

That was a major topic of the meeting. Not my shitty pages, but the topic of collaboration. The simultaneous gift and curse of writing is its solitary nature: it often requires you to block out the white noise of the outside world so as to let your Id run free, but doing intentionally requires cutting yourself off from those to whom you look for support, solace, or even a few quick laughs. Writing means translating billions of mental synapses into finger movements that will somehow paint a verbal picture meant to be interpreted by someone other than you. But although the writing process can be solitary, it doesn’t mean that means to get the wheels moving have to be.

This meeting was about asking everyone in the room “What do you need?” and trying our best to make sure they got it. Maybe they have writer’s block, maybe they forgot the dates, maybe they wrote for a specific actor whom they now know they won’t get (FYI: pre-casting in the festival is frowned upon, and with damn good reason). As such, we threw out not only our frustrations, but also our solutions – particularly those of us who have done the festival before. A lot of emphasis is put on the importance of having the scripts read aloud. You might think this was a no-brainer – what with it being the entire point of the festival – but it’s how past entries that were meant to 10-15 min. shorts wound up being around 30 min. or more; it’s how a festival that starts every night at 8pm and expects to be out by 10pm (if not earlier) winds up having nights that go as late as 11:30pm. To this conversation I contribute “Just remember that it’ll always sound different out loud than it does in your head, ‘cause the voice in your head will lie to you. Every. Single. Time.”

Suggestions are thrown out for setting up writing sessions and readings. It reminds me of when I went to such a meeting with fellow Olympians writers during Year 3. I wrote the first full draft of my one-act about Atlas longhand in that café. I wound up drastically rewriting it when I finally typed it up, but that session in the café really got the ball rolling.

See that bottle on the floor? That was the SECOND one of those opened.

See that bottle on the floor? That was the SECOND one of those opened.

Before we conclude for the evening, we touch on the other major necessary evil of art: funding. The fundraising template for the festival will be one of the most notable changes from years past. It’s a bit too early to say what it will be exactly, but it seems assured that it won’t resemble the campaigns from previous years. Of course, once your fundraiser video features creepy photo-bombing by Allison Page – 9:35 in the video – where else is there to go with it?

But the one thing of which we are sure is that it will require the effort of every single person who was in the room that night, as well as many more who weren’t there. If there was an overall message of this last meeting, it was that it only works when all of the pieces are in sync. Those of us who have been part of it from the beginning (in one capacity or another) know this to be absolutely true. Writers must communicate with directors, directors with actors, everyone with friends and family to see this new work and others like it. Once someone gets in their head that their way – and ONLY their way – is what will happen… well, there’s a reason each year’s festival has That One Play. Hell, it’s usually not even one – I tend to count two or three, depending on the year. It’s the play or plays that clearly had a communication breakdown and wind up being complete and utter train wrecks. Not even the good kind with some redeeming element of camp; no, they’re the ones that make audiences want to chew off their own limbs in an attempt to escape. There’s at least one every year. I sure as hell hope it isn’t mine.

So as we began to leave for the evening, encouraging all present to see this month’s ‘Pub show (that includes you reading this, it runs again this coming Monday and Tuesday), I dare say the one word on everyone’s lips is “collaboration”. That and Rachel’s lasagna.

Charles Lewis III is planning to once again direct his own Olympians piece on Poseidon this year. As to how that’s still collaborative, he plans to elaborate in the next “Of Olympic Proportions” entry. To read his and every writer’s proposal, and to learn more about the festival’s past and present, please visit the official SF Olympians Fest website.

In For a Penny: Label-mates

Charles Lewis III, breaking his own format.

“I wonder if anyone ever notices the cross and Virgin Mary in my hand?”

“I wonder if anyone ever notices the cross and Virgin Mary in my hand?”

“Definitions belong to the definers, not the defined.”
– Toni Morrison, Beloved

This is about race. You don’t wanna read about it, click on something else. Now that we’ve gotten that out of the way…

In all my years working with the SF Olympians Festival, I can’t recall a year where there were so many divisive; plays that made the audience grateful for the imaginative power of theatre alongside many plays in which the audience felt their lives ending by the minute. I didn’t catch every single play this year, but if there’s one that still positively resonates with me weeks later, it’s Half-Breed, Veronica Tjioe’s one-act based on the myth of the Minotaur. It’s about a mixed-race (half-Asian/half-White) woman coming to terms with her ethnic identity after a none-too-pleasant encounter with her White father.

Lots of thoughts went through my head watching this reading. It reminded me of my own Olympians one-act from Year 3 (also centered around a mixed-race individual coping with his identity). It reminded me of how some of the best works in the festival can be ones that eschew the grandiose nature of the original myth for more intimate character studies. Most of all, it reminded me a lot of bullshit questions I’ve gotten all my life, like “What do you call yourself?” It’s never enough to just exist, some people need to have some frame of reference (read: “stereotype”) in which to fit you; otherwise you don’t exist.

I’ve never been too keen on the term “African-American”. I was an ‘80s kid/‘90s teen, so I was around when the term first came into vogue. It’s always struck me as too clinical and too broad to describe me. It’s a term that describes nationality in such a way as to avoid specific ethnic phrasing. Charlize Theron was born in Johannesburg, South Africa and later became a citizen of the United States – that is an African-American. I’m a Black man. That’s the way I’d be described in almost any other country in the world, so that’s the way I’ll describe myself in my home country. I was born in San Francisco, raised both there and Daly City. I grew up around a lot of Filipinos and a great many of them described themselves as “Pacific Islander” – a term the US Census uses for those of Hawai’ian/Samoan origin. My category isn’t as complex: Black American – end of story.

And I get that there’s a lot of – a Chimamanda Adichie recently called it – “baggage” associated with that term. It’s stifling. It’s myopic. It suggests that a particularly diverse group of people are capable of only one type of representation. As a performing artist, I’ve learned that such terms give audience members, critics, and whomever an easy frame of reference for what they’re about to see. At the same time I hate the idea of being handcuffed to any one particular performance category – especially “Black theatre”. I’m not the first person on this site to mention that this sort of specific theatre (Gay theatre, Asian theatre, women’s theatre, etc.) tends to be pretty damn awful, and Black theatre is no exception. Black theatre usually consists of over-the-top, stereotypical performances of plays that fall into one of two categories (broad comedy or overwrought drama – both usually ending with some awkward mention of Christianity) and spend their entire running time reminding the audience of what they already knew: that there are a bunch of Black people on stage. Film-maker Gina Prince-Bythewood recently told NPR that she’d love to eliminate the term “Black film” if she could. I get where she’s coming from.

It’s one of the reasons I’m also a writer and director in addition to being an actor. I don’t know what’s worse: terrible Black characters written by other Black people or terrible Black characters written by non-Black people. I’ve mentioned on this site before that one of the worst scripts I’ve ever auditioned for was one in which the sole Black character was so cringe-inducingly “perfect” that he lacked any sense of realism. The writer – a White woman – had clearly gone so out of her way to make him politically correct that she didn’t bother to give him a personality; he was just a list of statistics and accomplishments dumped into a Black man’s body. That’s just as bad as if he’d been the worst Stepin Fechit or gangsta caricature because you’re still thinking of them as a category, not as a person.

And God forbid you actually bring that up in conversation with a non-Black theatre professional. Even here in the “Liberal Utopia” of the Bay Area there can be some ass-backwards thinking (and speaking) in regards to race. After all, this is the epicenter of post-racial America under a Black president, where everyone is judged purely on their merits and the people who live here “can’t see race” (a claim that science has conclusively proven to be absolute bullshit. It sucks that I almost never get cast in shows with primarily Black casts (and the last time I was, the idiot director fired me anyway), but it’s equally frustrating that White directors and producers are clearly thinking “Where can we put the Black guy?” whenever I actually am cast. I’ve never gotten a romantic lead, if I’ve gotten a lead at all. I’m usually cast as someone’s father or other asexual authority figure. Having been on both sides of the audition table, I know that there are a million other mitigating factors contributing to such decisions. Still, it’s annoying to be thought of only as a Prospero or a MacDuff, but never as a Romeo or a Bassanio.

Still, when Norm Lewis can headline roles like Javert in Les Misérables and the eponymous Phantom of the Opera, then I think there just might be hope for me yet.

“My audition for Equus didn’t turn out the way I’d hoped.”

“My audition for Equus didn’t turn out the way I’d hoped.”

I understand the need for labels in both a practical and professional sense. Not only do I gravitate more towards the term “Black” because I feel it accurately describes me, but categorically it’s simple and direct enough that I’d like to think an intelligent person can give it the slightest glance and move on from it without being dismissive. I don’t prefer the term “African-American”, but I’m not offended by it either. I don’t equate it with the horrible epithets I could be (and have been) called. In a recent interview with Oprah Winfrey, actress Raven-Symoné put a lot of emphasis on the fact that she didn’t want to be labeled as “African-American” or “Gay”. I don’t know what the reaction was amongst the LGBT community, but Black people were pissed. Really pissed.

On the one hand, I get what she means about not wanting to be held back by any particular label. On the other hand, comments like this by her and Pharrell Williams (who recently dubbed himself – I shit you not “The New Black”) don’t suggest an evolved sense of thinking so much as a sense of superiority. These are the comments from people who have achieved enough money and fame that they can separate themselves from problems of people who look like them, but don’t have the money to make said problems disappear. That’s not the same as Neil deGrasse Tyson explaining why he’s not an atheist [/LINK]. This is a look into the thought processes of people who truly think the rules of the world don’t apply to them, and that’s dangerous thinking.

In fact, it can be outright deadly. As I write this entry – which I’d written, finished, and then re-written several times over now – we find ourselves in the aftermath of a legal decision that essentially regarded the life of a Black American as worthless. This is the second such decision in the past two weeks and the umpteenth one of my entire lifetime. As someone who regularly reads classical Greek and Shakespearean prose only to be “shaken-down” by the SF or Oakland police departments that same night, I can’t afford to forget lessons like that. Raven and Pharrell live in a world where racial profiling is unthinkable. For those of us not blessed with such ignorance, their dismissal is insulting, to say the least.

When I finally decided to become a regular columnist for this site, one thing holding me back was the thought that I’d be “the Black writer”. But I’m gonna be that no matter what I write, so I took on the role knowing that if my opinion on any theatre topic is shaped by the knowledge of me being a Black man, so be it. When I started writing today’s piece, it was supposed to be the entry that ran last time. As I mentioned in that entry, Allison’s piece had me in a contemplative mood and I felt more comfortable commenting on that. But I also didn’t want to let loose the angry stream-of-consciousness version of this entry which I was originally writing. In the time between then and now, the policemen who killed Michael Brown and Eric Garner have gotten off and I’m starting wish I’d gone with my original version of this entry.

As I said above, I wound up rewriting this entry quite a few times before sending it in. I didn’t want it too sound too angry, because an “angry Black guy’s” opinion can be easily dismissed, but I wanted the seriousness to be felt in every word. I wanted a bit of levity to shine through, but I didn’t for one minute want the reader to think I was just trying to put a happy spin on a topic that doesn’t get enough attention. I wanted it to cover as much as possible without being a long-winded screed throwing in everything including the kitchen sink. Most of all, I wanted it to reflect the broad scope of my column and the specific goal of this entire website: theatre.

We are artists: we comment on the world in a way that makes sense to us in the hopes of connecting with someone who feels the same way. Do we simplify, exploit, filter, and manipulate in the hopes of getting our point across? Abso-fucking-lutely. That’s the great paradox of what we do: when we do it right, our simplified material will leave you with a complex emotional response. It might make you happy, it make you angry; but the point is that we were afforded this opportunity and this forum to make our voices heard and you chose to listen, so the least we can do is make it count. As much as I abhor the broad stereotypes that tend to pop up in a lot of Black theatre, I take a lot of comfort in the knowledge that a topic like this would most likely be able to find a home there. From Lorraine Hansberry to Lynn Nottage, no one reflects us as well as we do.

As an artist, I’ve learned that the only thing worse that the labels put on you is when you fall into the trap of letting those labels define you and everything you do. Very little of the theatre work I’ve done in recent years would easily fall into the category of “Black theatre”, but there is a self-assured Black man behind each and every one. I’d never let my race be the sole defining factor of my work, but I won’t shy away from a piece where it’s vital to the outcome (I’ve recently started writing a full-length in which race plays a considerable role with the characters). Most of all I’ve made a certain amount of peace with labels others use for me – whether I like them or not – because I know that it’s based on their frame of reference, not mine.

Besides, if there’s one thing the world is starting to get wind of, it’s that “African-American” isn’t the worst label that could be placed on someone like me.

Photo by Pamela Moore

Photo by Pamela Moore

Charles Lewis is a celebrity look-alike. He’s often been told he “fit(s) the description of a suspect”.

Theater Around the Bay: Sing a Song of Seven Sisters

Charles Lewis III is today’s guest blogger, with an extremely thorough interview of Marissa Skudlarek, author of the upcoming world premiere, PLEIADES. We’re super excited about the show, and encourage everyone to go. We’d also like to let Marissa know we have never used the term Box Office Babe ironically. “Babe” is a gender neutral term and we consider anyone willing to work our box office SUPER SEXY.

Poster by Emily C. Martin

Poster by Emily C. Martin

“Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?”
– The Holy Bible, Book of Job: Chapter 38, verse 31 (King James Version)

One of TheaterPub’s greatest strengths has always been its networking prowess. Its productions are unmatched in their ability to bring together such a disparate (some would say “motley”) collection of theatre artists to form lasting connections. It was during one such post-show mingle in the ‘Pub’s first year that I was introduced to an unassuming-yet-unforgettable Vassar gal named Marissa Skudlarek. We were both eager to make names for ourselves in the Bay Area theatre scene, but even as we spoke about a variety of topics (I remember Tristan & Isolde being a major one), I knew she was more likely than I to make a splash.

By the end of that summer, most of us knew her bright smile on sight when she warmly greeted each of us as first-ever box-office manager (aka “The Box-Office Babe”) for The San Francisco Olympians Festival’s opening year. What started as idea during a car ride to an Atmos Theatre production has become an annual must-do for the Bay Area indie theatre scene. Now in its fifth year at The EXIT Theatre, the staged reading festival has commissioned more than 130 new scripts; an equal number of fine art illustrations, mosaics, and needlepoints; two books; and the collaboration of countless actors, directors, and theatre technicians. To say nothing of scripts that have gone on to full productions.

It just so happens that the ‘Pub’s own “Hi-Ho, The Glamorous Life” columnist is the latest Olympians alumnus to get a full production. Having gone from the festival’s box office manager to playwright to copyeditor of the two Olympians books (Songs of Hestia and Heavenly Bodies), so too will her original script Pleiades, written for Year 2, graduate to a fully-staged run this August at The Phoenix Theatre. Based on the Greek myth of the seven daughters of Titan god Atlas, the play revolves around the seven Atlee sisters, their activist cousin, and a local Casanova in the affluent Hamptons during the summer of 1971. In the middle of her increasingly busy schedule, I was fortunate enough to pose a few questions to Marissa during the final hours of the Pleiades’ successful IndieGoGo campaign. We discussed how she’s grown as a writer, how the script has evolved since the original reading, and why a production with a largely female cast & crew is so important to modern audiences.

First things first: how did you get involved with the Olympians Festival during its inaugural year?

Almost five years ago now, I submitted a proposal to write the “Artemis” play for the first-ever Olympians Festival… but that was the year that everyone wanted to write about Artemis, so I didn’t get chosen. (This is one reason that an Artemis figure, in the guise of rabble-rousing feminist Diane, shows up in Pleiades.) I still thought that the festival sounded like a really cool idea, though, and I was fairly new in town and hungry to be part of the theater community, so I befriended Stuart Bousel and asked if I could help out with the festival. He mentioned the box-office job, and while it was unpaid, it meant that I could see all 12 Olympians shows for free. And that seemed like a great way to get acquainted with a lot of actors and writers very quickly, so I accepted the gig.

Who came up with the name “Box Office Babe”? Does anyone even remember?!

I feel like Stuart came up with the “box office babe” nickname, but I don’t think that I actually heard it used until Year Two, when Barbara Jwanouskos was box-office manager. I admit I’ve always been a little uncomfortable with that title and don’t tend to use it myself, because there’s something kind of old-fashioned and chauvinistic about the word “babe” (even though I understand that it’s ostensibly being used ironically here. Ah, hipster sexism).

One of the things I most remember from first meeting you in 2010 was that you weren’t all that fond of the term “emerging playwright”. One’s profile definitely raises with the production of their first full-length. How would you say you’ve evolved as a writer in the four years since?

Well, Pleiades is the only full-length I’ve written since leaving college six years ago — I’m not the fastest or most prolific writer, so it’s not like I had a wealth of plays from which to choose. If I didn’t produce Pleiades, it might be another 2 or 3 years before I write another full-length play that I’m proud of… and I wasn’t prepared to wait that long to have a full-length produced in San Francisco. Moreover, I felt that as long as Pleiades went unproduced, it was kind of blocking me from getting started on another full-length. It felt like unfinished business. I needed to see this script to fruition (in the form of a full production) before I could move on.

What was it about this script that you felt it had to be your first proper full-length production?

I wanted to produce Pleiades as a way of actively participating in the conversation about gender parity and feminism in theater that has become so prominent recently. There are all these statistics about how female playwrights and directors and actors are underrepresented, and rather than continuing to talk about how unfair that is and debate possible solutions, I just wanted to produce a new play that has a female writer, female director, eight female actors, and be like “DEAL WITH IT.”

Because I haven’t written another full-length since Pleiades, it’s hard to say how my playwriting has evolved. Maybe I’ve learned to be less afraid of my own voice? Pursuing my crazier whims, rather than trying to make my writing sound like everybody else’s. I definitely think I’ve become more courageous in terms of my nonfiction writing. Three years ago, I’d never have written that piece I wrote for Theater Pub recently, pointing out that ACT hasn’t produced a local playwright in 7 years apart from their own AD. I would have been too afraid of getting on Carey Perloff’s blacklist. But, well, the whole point of the article is that she’s not producing local playwrights, right? So what have I got to lose?

Katja Rivera directed your Theater Pub-produced translation of Jean Cocteau’s Orphée last year. At that point had you already considered her for the director of Pleiades?

At the time of the Orphée reading (April 2013) I wasn’t sure yet that I wanted to self-produce Pleiades. My feeling that I needed to produce the play grew slowly over the course of 2013 until, by the end of the year, it had become overwhelming, and I contacted Katja to see if she wanted to direct it. It’s like that Anaïs Nin quote: “The day came when the risk to remain tight in a bud was more painful than the risk it took to blossom.”

Some playwrights think the most daunting thing about self-production is raising the funds, or simply finding the time/energy to embark on such a major project. Those things never fazed me. For me, the most daunting aspect of self-production was always the problem of finding a director.

Did you ever consider directing it yourself?

I have never wanted to direct my own plays — I have no training as a director, no sense of how to block a scene, absolutely no self-confidence in that area. Plus, having a director handle the day-to-day aspects of production (rehearsals and the like) while I handled the big-picture elements (contracts, fundraising, marketing) sounded do-able… handling everything myself sounded like a disaster in the making.

Katja was definitely my first-choice director. I first met her in 2012, when she directed my play “Beer Theory” for Theater Pub’s Pint-Sized Play Festival. “Beer Theory” is a weird little play that, more than anything else I’ve ever written, tries to illustrate what it’s like to live inside my head, and Katja knew exactly what I was going for… I felt like she “got” me right away. Our collaboration on Orphée was also harmonious. Further points in Katja’s favor were that she liked the Pleiades script and she’s from a different generation than me — I thought it would be good for the director of Pleiades to have been alive in 1971, the year the play takes place. But it was still scary to send that initial email to Katja and ask her if she wanted to direct Pleiades! I was asking her to clear her schedule and devote months of her life to my work, for very little compensation. And I’m not sure what I would’ve done if she’d said no!

Another thing I recall from that first year is that you were fond of the phrase “Plays are never finished; only abandoned.” I remember seeing the original reading of Pleiades in 2011 and I understand it’s been read around the country since then…

Well, it’s only had one other reading since the Olympians one, and unfortunately I wasn’t able to attend it: the reading happened in Myrtle Beach, SC, on the same weekend in April 2013 that Katja and I were doing tech for Orphée!

What’s changed about the script since the Olympians reading?

The script still has the same basic structure that it had in 2011, but I like to think that it’s stronger. After the Olympians reading, I beefed up the climax to make it more cathartic. I streamlined certain scenes and expanded others. I tried to raise the stakes a little; I tried to deepen the characters and make them more complex. It’s identifiably the same story, with the same characters; but I think it works a little better.

Have you done any rewrites since announcing the start of production?

I did make some changes to the script between announcing my decision to produce the play (in January) and going into rehearsals in June, but they were fairly minor — rewriting half a page of dialogue so it flows better, that kind of thing. Act One now ends with more impact and has a better curtain line. I haven’t handed out any rewrites to my cast since the start of rehearsals, though.

Your story is about a group of women struggling to define themselves during the height of the Second-wave Feminist movement. One of the icons of that movement, Gloria Steinem, recently celebrated her 80th birthday. You’ve never been shy about defining yourself as such, but what is it about the word “Feminism” that seems to rub modern women – many of them high-profile – the wrong way; particularly the ones who claim to profess the very ideals for which the movement stands?

So it seems to be axiomatic among a lot of people that “young women refuse to call themselves feminists nowadays because they think it makes them sound like man-hating lesbians with hairy armpits,” but I don’t actually know how much truth there is to that. Supposedly, women between the ages of 18 and 29 are most likely to self-identify as feminists. If a young female celebrity says “I’m not a feminist because I love men,” as happened with Shailene Woodley recently, the Internet explodes with essays telling her why she’s wrong. Sometimes I feel like every female playwright I know is a feminist. Which is awesome! But it also means that feminism has lost some of its pungency. It used to be that if you said “I’m a female playwright and I want to tell women’s stories,” it made you sound kind of cool and edgy. Now it’s like “Yeah, so what else is new?”

Thanks to the Internet, more people are discussing and debating feminism than ever before, and feminist concepts (like the Bechdel Test) are entering the pop-culture lexicon. However, the Internet also has a way of magnifying people’s outrage; and online, the people who get the most attention are often the loudest, most extreme, angriest people. So a young woman might see this and think that to be a feminist, you need to be snarky, or bitter, or humorless, or antagonistic, or perpetually outraged, when none of those things are actually true. There are humorless feminists and hilarious ones; there are feminists who want to smash the patriarchy and feminists who want to dismantle it gently. It’s a broad movement. (uh, no pun intended.)

One other challenge of being a feminist is that, once you start calling yourself one, you have to examine your own unconscious prejudices and develop your own understanding of what feminism means to you. And each time you detect sexism, you have to decide whether you are going to call it out or whether you are going to let it slide — and both of those things are hard to do, for different reasons. Even if you live in a supportive environment, being a feminist is not always easy. It requires self-reflection and self-questioning, qualities that our culture does not always encourage.

Marissa Skudlarek takes her place amongst the goddesses. Photo by Tracy Held Potter

Marissa Skudlarek takes her place amongst the goddesses. Photo by Tracy Held Potter

You’ve often spoke of your fondness for productions with large casts and Pleiades is unique among contemporary independent theatre (particularly in the Bay Area) as it has a cast of nine that is primarily female. What were the steps you took to make all the voices individual and how did the traditional Greek interpretation of the characters influence the way you wrote them?

The thing about the Pleiades in Greek mythology, at least according to the sources that I’ve found, is that they weren’t very individual as personalities. They are treated like a unit, especially in the most famous story about them, the one that goes “Orion was chasing the Pleiades and Zeus turned them into stars to protect them.” They’re just objects to Orion — he doesn’t see them as individuals. I mean, how do you even chase seven women at the same time? Then I discovered that, maybe the Pleiades don’t have individual personalities, but some of them do have individual stories. The eldest three of them — Maia, Elektra, and Taygete — all had children by Zeus. In fact, Maia and Zeus’s son was Hermes. The youngest, Merope, married a mortal and was punished for it: she’s the dimmest star in the constellation. Artemis turned Taygete into a deer after Zeus raped her — whether this was to protect her or punish her is a matter of debate. I started to see how I could turn these stories into a play.

But you’re right that my most difficult task in writing this play was to figure out who each of these young women was, as an individual. And also to make the story psychologically credible, since it would be taking place in a realistic milieu (the Hamptons in 1971) rather than the stylized world of myth. It’s one thing for a myth to say “Zeus had children with the three eldest Pleiades,” it’s another thing for me to write a believable, serious-minded play about a man who has sex with each of three sisters.

Toward the beginning of the writing process, after I’d figured out the basic plot of the play, I took a day to just outline each character’s personality — listing the adjectives and qualities that define each young woman. I also decided, early on, that it was OK if not all of the roles were equal in size or importance, as long as each character had an individual voice. And, as I started to fill in the backstory for the play, I made a timeline listing the characters’ birth dates, key historical events, etc., and I had fun thinking about which zodiac sign each of my characters might be and matching their astrology to their personality.

In addition to your writing, you’re also quite renowned for your impeccable fashion sense. That having been said, the 1970s aren’t generally regarded as a high-point in 20th century fashion, particularly in the United States…

I actually kind of love ’70s fashion! Especially the early ’70s, which were fascinating. The hippie looks of the late ’60s were still hanging on, and there was also a revival of ’30s and ’40s fashion… it could be pretty glamorous. We have a vintage Seventeen magazine from June of 1971 as one of the props in the play and I’ve had great fun browsing through it for inspiration. It makes me want to grow my hair long and walk through a meadow in a gauzy dress!

What was your and Katja’s philosophy in regards to dressing nine different characters of affluent means in the Hamptons of the early-‘70s?

One thing I’ve insisted on from the start is that I do not want the primary message of the costumes in the play to be “look at the kooky things people wore in the ’70s.” I fear that that would distance the audience from the story. I don’t want people to see this as a “period piece” that has no relevance to life in 2014; I want them to empathize with the characters and relate to them! Obviously I don’t want the characters wearing anything that stands out as anachronistic, but a lot of them will be wearing clothes that could work equally well in 1971 and in 2014.

This fits with my play, too, because my characters are old-money WASPs, which means that many of them favor classic preppy styles instead of wacky trends. And they’re at the beach, so they’re dressed fairly casually. They may be an affluent family and they probably pride themselves on wearing good-quality clothing, but they’re not trying to flaunt their wealth or their individuality through their clothes — in fact they would probably consider that quite gauche.

Earlier this year Allison Page gave five reasons encouraging self-production. In the beginning you seemed to want to do everything about Pleiades yourself. What inspired you decide to co-produce with No Nude Men Productions?

My collaboration with No Nude Men basically means that I can Facebook-message Stuart with all of my silly newbie-producer questions and he’s honor-bound to answer them, because his theater company is nominally producing the show. I also got to use the NNM list of press contacts when sending out my press release. It’s not a financial arrangement (no money has changed hands in either direction) and I still am mostly doing everything myself.

I didn’t approach Stuart asking if NNM would produce Pleiades — he actually suggested it to me, and I took him up on the offer because it seemed to offer some advantages and no significant downsides. Unfortunately, there is still kind of a stigma around self-producing (people wonder where the line is between “self-production” and “vanity production”) and I thought it could only be a good thing if my play was associated with one of SF’s longest-running indie theater companies, rather than being “a Marissa Skudlarek production.”

What’s been the most valuable lesson from the collaboration thus-far?

The biggest challenge I’ve had as a producer was finding a set designer, and after I put out feelers to one designer, I got a rather snarky and aggrieved email in reply. Stuart calmed me down and reminded me that, even though I was desperate to find a set designer, that’s no reason to work with people who seem like they’ll be rude or difficult.

Earlier this year you were in the middle of Bay Area theatre controversy when a playwright took personal issue with your review of his most recent work. And yet as artists we’re meant to be aware that we have very little (if any) control over how our work will be interpreted. Were it up to you, what message would like people to walk away with after seeing Pleiades?

I don’t want to get too spoilery, so forgive me if this sounds overly abstract. But I would say that the message of the play is something like “terrible things can happen, but sisterhood can help you get through it.” The world of the play contains malice, violence, and sexism; it also contains humor, courage, and kindness. As such, while bad things happen in Pleiades, I really hope that people don’t interpret it as one of those bleak, nihilistic, “everything in the world is awful” plays.

As mentioned above, I also want people to see the connections between the era of the play and the present era, and to think about how the lives of young women have or haven’t changed since 1971.

Would you invite the aforementioned playwright to one of the performances?

I’d be fine if he came, as long as the rest of the Bay Area theater community didn’t try to turn it into something sensationalistic. The last thing I want is to have people gossiping about me and this playwright and wondering “Ooh… What’s he gonna say about her play? Is the feud going to continue?” Really, at this point I wish people would just stop talking about this so-called controversy.

With a full production now under your (haute couture, envy-inspiring) belt, what are your plans for the next one? Bigger cast? Musical numbers? Sychronised swimming routine?

I don’t actually know. I still love big-cast plays and will continue to advocate for them, but producing Pleiades has made me understand a little better why producers prefer smaller casts: a big cast means more schedules to juggle, more costumes to find, more stipends to pay out! Sometimes I think that my next play should be, like, a really tightly-structured slamming-door farce; sometimes I think I should go in the opposite direction and write something abstract and lyrical. I know that I don’t want my next play to be too similar to Pleiades; it’ll probably be a while before I write another family drama. And I’d like to try writing something set in the present day — it’d be nice to sit down and write without having to do historical research first! But nothing’s certain yet. As Claire Rice writes in “Europa” (one of the plays that will be published, along with Pleiades, in the forthcoming Heavenly Bodies anthology), “What a great burden an open and unknown future is.”

The Atlee sisters look toward the future. Photo by Serena Morelli

The Atlee sisters look toward the future. Photo by Serena Morelli

Pleiades runs Thursdays through Saturdays, August 7 to 30, at the Phoenix Theatre in San Francisco, August 7 – 30. Tickets are on sale at http://www.brownpapertickets.com/event/780504. For more information or to get in touch with the Pleiades team, please visit http://PleiadesSF.wordpress.com.

The San Francisco Olympians Festival, for which Pleiades was first commissioned, will have its fifth annual run this November at The EXIT Theatre in San Francisco. The producers of the festival are currently running an IndieGoGo campaign through August 1st in support of this year’s entries. To learn more about the festival – including artwork, cast lists, and synopses of all plays throughout its five-year history – please visit http://www.sfolympians.com.

The official Pleiades poster at the top of this article was illustrated by Emily C. Martin. Emily’s work can be found through her official site: http://www.megamoth.net The official cast photo for Pleiades was part of a set taken by photographer Serena Morelli, whose work can be found on-line at http://www.serenamorelli.com.

Charles Lewis III considers himself privileged to have seen both the original reading of Pleiades and the very first Olympians Festival. He’s even more pleased to see what each has become in the years since.